114. Master Joshu, born in 778, entered Nansen's monastery when he was eighteen years old. Not long afterwards he had a great Enlightenment-Realisation. Yet he continued to train with his master for the best part of the next forty years. Then, following Master Nansen's death, Joshu took to the road in order to visit various masters and temples. He wandered thus for about twenty years. While travelling hither and thither he worked at deepening his original realisation. Eventually, at the ripe old age of eighty, he settled down in a small temple and began to teach. If we would follow Joshu on the Way of Zen we must learn to hasten slowly.
Monday, 22 May 2017
113. The Chinese master Ungan began his Zen training under Hyakujo in 794 C.E. He was twelve years old at the time. But though he practised with his master Hyakujo for the next twenty years he failed to achieve any deep realisation. After Hyakujo's death Ungan became a disciple of Yakusan. Eventually, guided by Yakusan, he came to a deep, transforming Enlightenment-Realisation. Commentators say that he 'ripened slowly'. However, it would seem that his case is not atypical. The Way of Zen does not offer quick and easy results. And yet 'before a step is taken the goal is reached'.
Wednesday, 17 May 2017
Thursday, 11 May 2017
111. Who is/was Vimalakirti? A koan answer will require a searching inquiry into the Self and be given in the present tense. A discursive answer can only be arrived at through a literary and historical study that looks to the past. But remember what the sutra says: 'to seek Mind with the discriminating mind is the greatest of all mistakes'.
Thursday, 4 May 2017
Thursday, 27 April 2017
Friday, 21 April 2017
108. With the world facing so many problems we might wonder about Zen's capacity to help. By way of an initial response let us note that a discipline that works to lessen the grip of greed, hatred and ignorance on individuals and communities is no small contribution.